[20] And he said, "What comes out of a man is what defiles a man.
[21] For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery,
[22] coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness.
[23] All these evil things come from within, and they defile a man."
Mark 7:20-23 (RSV).
In verse 22, we see the word "licentiousness," the Greek ἀσέλγεια (transliteration: aselgeia). As pointed out here, this word appears in nine other places in the NT. Professor G. Thomas Hobson of St. Louis' Concordia Seminary argues here that ἀσέλγεια in Mark 7:22 may have been Jesus' one and only allusion to homosexual sin. Hobson cites William Barclay:
William Barclay
considers ἀσέλγεια to be possibly the “ugliest word” in the list of NT sins. He capsulizes the word’s meaning as “utter shamelessness”. It is variously
translated as “licentiousness”, “wantonness”, and “lasciviousness”. It’s a word
that Jesus (translated through the tradition that Mark presents) could easily
turn to as a synonym for homosexual activity and other similarly shocking
behavior forbidden by the Jewish law.
Filología Neotestamentaria (Vol 21 2008) at 65, online at http://www.bsw.org/Filologia-Neotestamentaria/Vol-21-2008/-7936-963-941-955-947-949-953-945-In-Mark-7-22/523/
There is no space here to review Hobson's defense of his position, that ἀσέλγεια refers to shockingly evil deeds including wrongful sexual behavior. My presupposition is that Jesus did say the substance of what has come down to us in Mark 7:20-23. I will have to study Hobson's article further to consider whether Jesus among other things may have had homosexual acts in mind when he listed these sins. Hobson concludes:
Jesus says that both πορνεία and ἀσέλγεια come from the heart, along with murder, theft, adultery, greed, wickedness, deceit, envy, slander, pride, and foolishness (Mark 7,21-3). As the debate about sexuality continues in today’s society, Jesus’ word about shameless disregard for boundaries in the area of sexual behavior deserves further consideration in this debate.
Hobson at 74.
Yes, followers of Jesus must show tolerance and love for those who are bogged down by the kinds of evil listed here in Mark 7. And we search our hearts to see it clearly in our own lives, so that we turn from the ways of the world to follow God's ways. It's clear to me from the ten places that ἀσέλγεια appears in the NT that ἀσέλγεια includes wrongful sexual conduct. Shocking personal behavior which includes shameless violation of sexual norms, does make the "sin list" of Jesus in Mark chapter 7. The striving for tolerance in the culture has put into question traditional understanding of sexual immorality. But the word of Jesus here is a sharp rebuke to believers who might surmise that some forms of sexual evil ought to come off the list.
The mobile version of this post corrupts the Greek text references above.
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