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"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, con
cerning the word of life -- the life was made manifest, and we saw it, and testify to it ...." I John 1:1-2 (RSV)

"After his resurrection the disciples saw the living Christ, whom they knew to have died, with the eyes of faith (oculata fide)." Thomas Aquinas, Summa Theologica, III, 55, 2 ad 1, as quoted in D. M. Stanley, Jesus in Gethsemane (New York, Paulist Press 1980).

Monday, August 12, 2013

Poetry vs Logic - G.K. Chesterton

The last post touched on the hazards of systematizing scriptural truth.   Calvinist predestination theories get criticized by some when this subject comes up.    Catholics need to be careful here.   We have in our tradition the beloved  St. Augustine who was comfortable with predestination ideas.   And while I am not a predestinationist I have read portions of  Calvin's Institutes, and I have always enjoyed his writing on the sovereignty of God, which is full of joy and gratitude.   G.K. Chesterton's experiences with Calvinists were not so positive.  Consider this famous quote from chapter 2 (titled "The Maniac") of Chesterton's book, Orthodoxy,  commenting on the English Calvinist poet, William Cowper:  


“And he [Cowper] was definitely driven mad by logic, by the ugly and alien logic of predestination.  Poetry was not the disease, but the medicine; poetry partly kept him in health.  He could sometimes forget the red and thirsty hell to which his hideous necessitarianism dragged him among the wide waters and the white flat lilies of the Ouse.  He was damned by John Calvin; he was almost saved by John Gilpin.    ... The poet only desires exaltation and expansion, a world to stretch himself in. The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits."

Orthodoxy, by G.K. Chesterton, at 26-27  (London, William Clowes & Sons Limited, 1908)





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