Joseph and Mary traveled to Jerusalem for their purification and presented Jesus to the Lord:
And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, 'Every male that opens the womb shall be called holy to the Lord') and to offer a sacrifice according to what is said in the law of the Lord, 'a pair of turtledoves, or two young pigeons.' Luke 2:22-24 (RSV).
The Holy Spirit descended upon Jesus as a dove: "[A]nd the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, 'Thou art my beloved Son; with thee I am well pleased.' Luke 3:22 (RSV).
What does the dove tell us about God's ways? Peter Leithart quotes James Jordan on this subject:
The animals used in the purification offering were ranked according to the religious and socio-economic status of the offerer. Priests offered bulls, leaders goats, the poor offered doves. Reflecting on this, James Jordan suggests that this gives us a clue to God’s way of building His kingdom:
“The Spirit comes as a dove. This indicates to me that the Kingdom of God begins among the ‘poor’ of the earth, not usually among the mighty. It grows to embrace goats and bulls, but in the New Testament we do not find many priests (bulls) or the leaders of Israel and Rome (goats) forming the foundation of the kingdom. Perhaps the larger meaning of this is that it is the poor in spirit, the doves and pigeons of God, who have the kingdom of heaven, as the first beatitude says (Mt. 5:3). Only those who see themselves as poor doves will look up to the Lamb. The bulls and goats of this world must assume the posture of poor doves and pigeons in order to recognize Him.”
http://www.firstthings.com/blogs/leithart/#sthash.xSg1CmUj.dpuf
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life -- the life was made manifest, and we saw it, and testify to it ...." I John 1:1-2 (RSV)
"After his resurrection the disciples saw the living Christ, whom they knew to have died, with the eyes of faith (oculata fide)." Thomas Aquinas, Summa Theologica, III, 55, 2 ad 1, as quoted in D. M. Stanley, Jesus in Gethsemane (New York, Paulist Press 1980).
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