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"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, con
cerning the word of life -- the life was made manifest, and we saw it, and testify to it ...." I John 1:1-2 (RSV)

"After his resurrection the disciples saw the living Christ, whom they knew to have died, with the eyes of faith (oculata fide)." Thomas Aquinas, Summa Theologica, III, 55, 2 ad 1, as quoted in D. M. Stanley, Jesus in Gethsemane (New York, Paulist Press 1980).

Thursday, June 6, 2013

James B. Jordan - How to Read the Bible

James B. Jordan says this:

So, I plead guilty to Christocentric exegesis. At least, I plead guilty to striving for it. The Law of the Covenant is at best a crude specimen, as I am all too well aware. To expound the law adequately, we have to ask what this law meant to the people at that time, in terms of the horizon of the Mosaic covenant as a package affair. Then we have to ask how this law was fulfilled by Christ. Then we have to ask how the Church, in union with Christ, manifests the fulfillment of this law. And fourth and finally, we ask what possible relevance this law may have for believers in the new covenant situation. (I believe this same four-fold method is very important in dealing with symbolism and typology, as in the Tabernacle and sacrificial system.) If I live to revise The Law of the Covenant. I shall make this method much more transparent.

http://www.biblicalhorizons.com/home/apologia-on-reading-the-bible/



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