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"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, con
cerning the word of life -- the life was made manifest, and we saw it, and testify to it ...." I John 1:1-2 (RSV)

"After his resurrection the disciples saw the living Christ, whom they knew to have died, with the eyes of faith (oculata fide)." Thomas Aquinas, Summa Theologica, III, 55, 2 ad 1, as quoted in D. M. Stanley, Jesus in Gethsemane (New York, Paulist Press 1980).

Monday, May 27, 2013

Trinity Sunday - Who is God? Beyond the Baltimore Catechism

At St. Joseph School (St. Joe's) in Fond du Lac  growing up on the early 1960's  I was in the last class to have The Baltimore Catechism (1891).   One of the questions for memorization was, "Who is God? "  The answer:  "God is the Creator of heaven and earth, and of all things."   We learned that God is one God, in the three persons of the holy trinity.  We had this question on the trinity: "How many Persons are there in God?"  The answer:  "In God there are three Divine Persons, really distinct, and equal in all things-the Father, the Son, and the Holy Ghost."   I'm grateful for  this childhood  teaching.   But the trinity  is a mystery that is more than dogma, creed and abstract truth.   It is a mystery to see and experience.  That takes Bible study.

Mix the Bible study with this foundation of doctrinal (catechism)  teaching and many things come together for the student who seeks God.  If you do Bible study without theology which comes from learning doctrine  you will miss issues and themes which God has revealed.  If you learn doctrine without Bible study, the study of the things of God becomes lifeless.

Yesterday was Trinity Sunday.  In Fr. Tom Biersack's  homily he gave some great advice.  He said that there is a lot of talk and proper instruction about understanding the trinity,  but better yet is to experience the trinity.   This scripture quoted below  which I have read over the last two days expands on  Fr. Tom's point by showing how the revelation of God is an experience, for both God and for his people.   What I see from these four sections is God  on the move.  God is living and active.  He deals with nations and winds up human history in Isaiah 2, and he reaches out  ('the lifter of my head') to one struggling individual in Psalm 3.   Who is this amazing God of  Isaiah 2 and Psalm 3?  Go to the Gospels for a visual answer to this question.    A beautiful example of this revelation of God is in Matt. chapter 3 which describes the opening of the ministry of Jesus.  There we see God in three persons  not as explained  in a doctrinal book or a creed, but we see him coming out of the cold waters of the Jordan river, with the Father and and the Holy Spirit.

He rules the world and the course of human events, and in the end many peoples shall come to him:

[1] The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem. 
[2] It shall come to pass in the latter days
that the mountain of the house of the LORD
shall be established as the highest of the mountains,
and shall be raised above the hills;
and all the nations shall flow to it,
[3] and many peoples shall come, and say:
"Come, let us go up to the mountain of the LORD,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths."
For out of Zion shall go forth the law,
and the word of the LORD from Jerusalem.


Is 2:1-3 (RSV).

Here God comes to the aid of King David:

[4] But thou, O Lord art my protector, my glory, and the lifter up of my head.

Ps. 3:4  (DRA). 

And here God reveals himself as Father, Son and Holy Spirit.

[16] And when Jesus was baptized, he went up immediately from the water, and behold, the heavens were opened and he saw the Spirit of God descending like a dove, and alighting on him;
[17] and lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased." 


Matt 3:16 (RSV).

Where is a direct promise that the believer may experience the trinity?  We find that in yesterday's Trinity Sunday  Gospel reading:

[12] "I have yet many things to say to you, but you cannot bear them now.
[13] When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
[14] He will glorify me, for he will take what is mine and declare it to you.
[15] All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
[16] "A little while, and you will see me no more; again a little while, and you will see me." 

John 16: 12-16 (RSV).



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