The Gospels also indicate that Jesus probably experienced something equivalent to a prophetic calling when he was baptised by John. So the Gospel writers could hardly fail to recount the beginning of Jesus’ mission from his baptism by John.
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life -- the life was made manifest, and we saw it, and testify to it ...." I John 1:1-2 (RSV)
"After his resurrection the disciples saw the living Christ, whom they knew to have died, with the eyes of faith (oculata fide)." Thomas Aquinas, Summa Theologica, III, 55, 2 ad 1, as quoted in D. M. Stanley, Jesus in Gethsemane (New York, Paulist Press 1980).
Sunday, February 4, 2018
Friday, January 26, 2018
Jenson - Role of Old Testament
For some reason Christians lose sight of the fact that the God who saved Israel from Egypt is the God who raised Jesus from the dead. Here Robert W. Jenson discusses the role of the Old Testament in the church:
Canon and Creed (Interpretation) (Interpretation: Resources for the Use of Scripture in the Church)
by Robert W. Jenson (Westminster John Knox Press 2010).
[W]hat did and should it mean for
the role of the Old Testament in the church, that in some new way it is now
"directed to Christ"? We see that our question must be limited: we
cannot ask why the Old Testament is Scripture after Christ's resurrection, but only
about the way in which the Old Testament canon actually functions within the
risen Christ's community.
...
When the narratives of the
patriarchs' adventures, of the exodus, of the conquest of Canaan, or of the
Lord's judgments and restorations of Israel are felt as alien, one of two
things is likely to happen; both have actually happened, and both undermine the
faith. One possible and currently actual outcome is that preaching and
teaching construe "the New Testament's God" simply by constructing a
contrary of the supposed Old Testament God: the God of the gospel is pacific,
nonjudgmental, and in general a really nice person. In much of the liberal
church, in many Evangelical groups, and indeed among many
"progressive" Catholics, theology has thus been replaced by
sentimentality ....
...
We must therefore be careful in
stipulating the difference that the crucifixion and resurrection made for the
role of the Old Testament. In the New Testament itself, the Old Testament's
theological authority is unaffected. The Old Testament's identification of the
Lord as "the one who rescued Israel from Egypt" is
indeed completed by "the one who rescued the Lord Jesus from
death"; but it is not replaced (Soulen, God); and in general the New Testament
simply assumes the whole of Israel's story about God's works with his people.
Whatever problems the Old Testament law made for a soon predominantly Gentile
church, Jesus' own remembered words confirmed that the law reveals God's will.
And Israel's prophets were the very teachers from whom the primal church
learned why Jesus is needed.
by Robert W. Jenson (Westminster John Knox Press 2010).
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