I am reading Robert W. Jenson's great book of lectures to undergraduates titled, A Theology in Outline: Can These Bones Live? (Oxford University Press 2016).
Jenson says:
The God depicted in the Old Testament does not ride serenely above the happenings of the temporal world. Israel’s God lives the history of this world together with us. And that means he has to live by and with the particularities and singularities of history. He has to enter history the same way that anyone enters history: by taking a particular place and doing particular things. And he does that the way anyone does: by identifying himself with a particular cause or people or movement—in fact, Israel.